Why Papua Important Issues Discussed?
Throughout human Papua integrated with the Unitary Republic of Indonesia, which since 1969 there was a point gained enlightenment by the Papuan people regarding his identity as a tribal nation to be respected. After all the basic things that motivate people of Papua to fight for his true identity is based on historical experience that suggests the public disapproval of Papua. Where at the time of the Indonesian government to the land of Papua and claim it as their land has occurred an incident which shook the human spirit against the government of Papua to Indonesia, because they do not get along with the nation of Indonesia. As an outlet for anger Papuan people, then there was war between the people of Papua (which use traditional weapons - bows and arrows) with pemmerintah Indonesia using modern weapons and war is known as the "war tahun'69". Finally, the Indonesian government to take a shortcut to enter the territory of Papua into the Republic of Indonesia by manipulating the conduct of "Act of Free Choice" and then there was the New York Agreement unilaterally without any participation from the nation of Papua.From year to year in a row gross violation of human rights in Papua by the state apparatus, particularly uniformed services as a back bone
Indonesian people are represented by the rulers to preserve the integrity or the integrity of the Unitary Republic of Indonesia. So that every son / daughter of Papua that accentuates her to fight for the fate and identity of the people of Papua is authorized for uniformed services of the mandate of the rulers to be destroyed from the face of the earth, because the assumption that the Indonesian people that they are terrorists and separatists who tried to separate themselves from the Unitary Republic of Indonesia . So based on this assumption many people of Papua (the innocent) who become victims because they (army / police) could find no trace of the TPN / OPM, then acted emotionally to the people who do not know anything (ordinary people). Various socio-political phenomena increase rapidly in the Land of Papua, along with the development and progress in the field of "Triple T" (Tecnhology, Transportation, and Telecommunication). The development of "Triple T" awaken people of Papua mobile fighting for self-esteem and dignity are trying to cut off above the soil in order to realize freedom freely to own land and people of Papua. Because of the very profound suffering experienced by the people of Papua on the pressure, intimidation, and torture continue to be done by the Indonesian nation.
Earth Interior Cenderawasih rich in natural content now been swallowed by the passage of time lolling. From time to time a natural earth eroded away by the hands of the carrier of destruction. Kesejukkan source trees toppled here and there, here and there the forest dwellers bemoan their homes destroyed. That ─ whether to preserve the environment?
The pattern of development that proclaimed the central government during the Suharto regime ─ one of them is with a program berporosnya transmigration from Java to Papua in order to achieve even distribution of the population of Java is very solid and the other is for the purpose of the evolutionary control and destroy the tribes of Papua from his own land . The process of transmigration delivery is certainly open a new land, resulting in the destruction of nature and habitats that live nearby. Then after the tribes of Papua who would enjoy the destroyed natural resources of Papua? The process of extermination of the people of Papua is a real place in Tanah Papua, until now, both directly and indirectly in various ways that have been announced by the central government is trying to eliminate ─ identity Papuan tribes even to eliminate their lives. Persuade the Papuans to enter and embrace Islam ─ promised to give girl and a luxury car in return.
Agony for the suffering grow and develop accompanying era of human development in Papua ─ forcing him to become just like everyone else in a very fast. So in these circumstances, human life worthy of Papua cassowary who was forced to fly down deep. Life is so depressed, feelings of fear can not even inevitable. Circumstances this fear led them to a floating life, thus creating a bitter schism intra-Papuan tribes themselves. This is a form of freedom that deliberately created by the central government with very easy for them as if barged into The Best Arbitration (referee wise).
Papuan human suffering life on their own land as an object floating on the ocean highway ─ who do not know in which direction it will move, because he is not a machine driven by a righteous man. Yet human beings Papua just want a decent life as human and move freely prepare for a bright tomorrow.
Gross human rights violations in a row since the territory of Papua integrated with Indonesia and at the same West Papuan independence struggle rolling over injustices committed by Indonesia against the implementation of "Free Choice" in 1969 which was marked by intimidation, torture and unilateral interpretation of the law so that the assessed disability by the people of Papua , establishing the New York Agreement, 15 November 1962 on which the transfer of power from the Nederlands Nieuw Guinea (Dutch Government) to Indonesia implemented without the active involvement of the people of Papua in negotiations, Papuan independence granted by the Dutch Government on December 1, 1961 with: (1 ) picked up 50% of members of the Nieuw Guinea Raad Papua (2) raising the Morning Star flag in addition to the Dutch flag, (3) disseminating national anthem "O, my land of Papua." In addition, public protests have never been taken seriously by the Government so that the Papuan People feel that the dignity and identity as a human being is never ignored and they have never felt that respected and guaranteed their rights as Indonesian citizens fully. Moreover, the actions of the TNI / Police marked by arrogance and massacres against the innocent people of Papua.
A million sorrows of life together with people of Papua; oppression for the sake of oppression, discrimination for discrimination; pressure occurred in succession after pressure from year to year. Every cry tears swallowed buried mining lands, drooping stream that carries millions of tonnes of illegal timber lodgings, hypnotized by the political interests of Indonesia in Papua, drifting beneath his face pretty girl-girl, terpanah with the knowledge and teachings Misleading soul many Papuans. So all this leads to paralysis of the West Papuan struggle to realize his dream, that of "Merdeka".
Each of the Papuan People certainly have a desire to liberate themselves from the bosom of NKRI, but what may make the Papuans have been contained in the frenzied Indonesianization. So who else will fight it, if not the Papuans themselves? Do we ever dreamed that someone else will fight for it, because we are not logical they are and they are not us. We as people of West Papua West is very differential with other tribes in Indonesia and as well as other countries in the world.
Seeing the reality that occurs in the Papuan people today turned out a lot of Papuans have to understand the true struggle: the struggle that is based on efforts to fight for the common people of Papua; struggle that is not conditional; struggle that did not fight for deferensial. Since we have never experienced and feel for themselves how the pain of oppression, injustice, persecution, and intimidation that has been and is being experienced by most of the Papuan People's Nation.
Originate from here we should build a strong base in every region throughout the scope of Papua movement under the auspices of an independent institution. At least this institution engaged in all areas and have a clear line between the areas of coordination with each other, instead of walking each according to what she wants, and have a commitment to the right on target to match and beat Indonesianization process. So from here that created the organized struggle of every organ of the fight for independence of West Papua. Based out of here too we as the People of West Papua nation is obliged to support any movement of any of the struggle against all that and not be a knife for them.
Since the province of Papua divided into two provinces, Papua province and the province of Irian Jaya Barat (IJB), which stasusnya less clear, then followed with the issue of division of Central Irian Jaya (IJT). The opportunity to fight for multi-freedom Papuans getting lost. In fact, opening a new business area for others. Increase the population of Papuans who get lost in the system of government. Through this system of government is deliberately disseminated in Papua to circumvent the development and freedom of the Papuan People in all fields. As the central government assume that Papua is an area that is very difficult to master, so the prospects for the future government, the division of Papua province is more beneficial and profitable to reach corners of Papua, which is still isolated. The larger the area controlled by the more Papuans are constrained by the Indonesian government system that has a million hopes for the interests of the country alone. This proposition by itself away their dreams (the tribes of Papua) to extend individual freedom in all its power and community efforts in Papua due to central government intervention in decision and policy set by the bureaucrats who exist in Papua and compromises that do not always benefit the people of Papua.
There are also some things that become stagnant Papuan freedom, first, increasing the Military Operation Zone (DOM), making Papuans live in a world of fear. So this brings them to the world of prudence in maximizing their daily activities. Second, income distribution inequality that occurred in Papua ternayata and maintained at the expense of the Papua People melantarkan that led to the hatred, frustration and resignation, it even becomes an obstacle to trying to freely reach his goal. Third, the rampant bribery acts in the body of bureaucrats. This is certainly advantageous for those who have capital (capitalists). Unemployment and unemployment Papua easy generation increasing from year to year. Freedom and opportunity to get a job relatively very low. Fourth, the phenomenon of urbanization is unavoidable. Urbanization which took place after the splitting of the territories in Papua, both district and provincial levels followed by unemployment and slum dipinggiran city which is the direction toward Rootless (emptiness) and despair. So that bothered with them in the city, but individual freedom community in rural Papua better unified with nature. Papuan people who make the shift to the city cradled in a bad city life, such as prostitution, abuse of alcohol and illicit drugs and on the high suicide rate.
Manipulation of Implementation "Act of Free Choice"Freedo West Papua
After the West Papua independence December 1, 1961 was dispensed with a dirty political game and the foul, then the next process is self-determination through the Act of Free Choice in 1969. This is the second time a golden opportunity for the people and the West Papuan people for independence is manipulated by piihak Indonesia, Holland, America, and the United Nations. With the way the legal and moral defects (terror and intimidation), Papua declared an integral part of Indonesia, which eventually became the 26th province of Indonesia. According to Indonesia, this is the beginning of the victory of Indonesia, while the West Papuan people and the nation is not something that is final. Furthermore, before the Act of Free Choice, Indonesia chose 1025 West Papuan people to voice support integration with Indonesia. They were given gifts and invited to tour TENS radio Java and Bali by staying in hotels and service women entertainer (prostitute). Looking back referendum conducted in 1969 in three places, namely: Merauke, Puncak Jaya and Paniai and even then only done by a few people, then public opinion Papua others go? This is a big question that should be returned to Indonesia. Because the determination of the fate of a group of people highly dependent on providing a pure voice of the community, whether it would integrate with a country or a stand alone form a new, independent state. After implementation of the Act of Free Choice that too can be manipulated by the Indonesian government, because the people of Papua at the time it is pressed and given the grandiose promises.
International developments in all aspects of community life is always just create a new kehihidupan systematics. Systematic or order a new life of the international community is developing rapidly with globalization issues raised when the international political arena by western capitalist countries in a bid to expand its national strength (national power). Dissemination of power in the first and second world wars have occurred with power in the sense of high politics (military and security forces), where each state of the conflict be resolved by military war to extend its ideological goals. Then in the era of cold war rivalry turned into aspects of economic power that took place between the Western Bloc (United States) to understand liberalism and Eastern Bloc (Soviet Union) with the understanding of socialism, these two forces, each with its influence spread to various countries across the world which is potential expansion of the power of both countries. And the cold war is over since the collapse of the Berlin Wall, symbol of the ice cold war in 1989. Then the post-cold war rivalry has transferred military nuanced rivalry toward economic interests among the countries in the world. It is obvious that countries focus on herself to improve their economic stability in the decade of the 1980s and 1990s, the United States as a country which ensures the maintaining hegemony assume a liberal global economy on the basis of technological superiority, its position as a global market that could accommodate giant goods imported from other countries, especially third world countries.
In addition, American also undertake various efforts to influence into every country that has potential to become allies with economic aid and military protection. All this process went smoothly with the rapid developments in the field of "Triple T" (Technology, Telecommunication, and Transportations) who tried and had abolished the traditional boundaries of a country, so that the development of Triple T make the world a smaller scale in various aspects such as politics, economy , and socio-cultural.
Topics concerning aspects of life-Nation Tribe of West Papua in the presence of globalization?
Looking at the pattern of life-Nation Tribe of Papua in the past that are very tied to the natural environment, social kinship is very strong, and have the confidence and belief about God as the Creator, before the arrival of the outside into the territory of Papua. This can be evidenced through the harmony of social life and religious views are very strict. But after the entry of the influences of the outside then all the teachings, beliefs and symbols of national identity government.that washed away the swift currents of globalization. Since the Papuans are no longer isolated as in the past and no longer live in isolation, so that by simply changing the order of life of all Papua Tribe Nations. Papuan people seem to live at a crossroads, where all the current changes could undermine all aspects of life-Nation Tribe of Papua, thus leaving the negative impacts and positive for the Tribe Nations Papua. Papua position today as a tribal nation that is in the grip of domestic and foreign capitalists invited bargainning opposite position on the aspirations of the community with central government policies. This suggests that domestic politics (domestic politics) also driven by international politics, which potensional policies set by central government on the initiative of the capitalists, although the Papua Special Autonomy has been granted in order to administer and manage their own areas of interest. In fact, the area of interest by the central government intervened in the line of vertical coordination of the international capitalist.
Cultural diversity, in this case the local language, which is one element of culture began to decline. So many young people in Papua who did not know the language of their respective regions, especially for those who live in urban areas which consist of a heterogeneous society. The impact of globalization leave the various moral and material inequality are as follows: First, in economic terms, very dominant active role held by non-Papuan society, such tribal Bugis and Makassar, as well as other tribes across the country. So this creates a social jealousy will not be covered during the distribution patterns of inequality and mobility of the sources of military power has been continued with the passage of time gap is even bigger. So the matter of unequal income distribution, social security and general welfare does not warrant that did not materialize will not guarantee the indigenous people of Papua to increase its economic growth, because their mind has been pressed by non-Papuan traders with experience in that regard.
Both in terms of politics, political culture outside the entry to the Land of Papua drastically changed the character and behavior of Papuan tribes proper. Outside this political culture has unwittingly undermine and negate the value of morality Papuan tribes that eventually tends to think of themselves (Papuan officials) as reasonable system, norms, and processes as a measure to do things that deviate, for example by Corruption, Collusion, and nepotism (KKN). For these countries, corruption is normal and can be done by anyone of us, the origin have the capital to cover network immunity law. Who of us who do not want money if offered. So it was no surprise when the problem is rampant corruption in Papua camp officials, because most of the literatures of Western and Eastern define governance model democratic / socialist competitive and at the peak medernisasi measured through indicators of "political participation". Ethnic groups in Papua have been conditioned by the model of governance with the aim that more and more ethnic Papuans the opportunity to vote or to vote (voting), then the same area of knowledge, interests, chances are they elected to participate in public life, which in turn ausumsi and action This man drowned in a sea of Papua into a full deviation to the value of morality. Third in terms of social, Papua is no longer live in a society that is homogeneous, but heterogeneous nature of society. Searching for Papuans who had, before the outside world know the social problems resolved by the elders or elder persons according to some specific size of each region. These measures such as those who have abundant wealth, to finish with a good response to a social problem that originates from intra and extra area. In addition, social and geographical mobility is very low, life group, which agreements are verbal rather than written, the livelihoods of ethnic Papuans in general in the field of agriculture.
Responding to the problem of ethnic homogeneity in Papua, the central government (Indonesia) tried to mengheterogenitaskan ethnicity with running programs transmigration in the reign of President Suharto to the area of Papua, so there appears heterogeneity of culture. And the heterogeneity of this culture was initially led to a dispute in the values of freedom, community (community), and familial tribes of Papua with other tribes from outside Papua. In the arena of dispute resulted in a chance for non-Papuan people to cultivate fields that have not known the Papuans. And they (the tribes of non-Papuan) assume that the Papuans were stupid, retarded. And if it is based with a healthy sense of thinking, only waktulah is the reference to step on the model of social progress further.
Then look at all the problems encountered by the tribes of Papua due to globalization, then that becomes the main attention to local governance of Papua is to prepare human resources in all areas of Papua, Papua minded build the future or future-oriented. And it's not a personal problem-oriented and selingkup kepemerintahannya affairs that is conditional.
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